Tuesday, 25 December 2007

Progress

Real Progress

''You are the best nation brought forth from mankind, enjoining the good, forbidding the evil and believing in Allah''

[ Ale-Imran: 110]

Indeed if we look to the Muslim Ummah today we can see that she has great potential; she accounts for almost 1.5 billion people; about a quarter of the world's population. The Muslim lands have been blessed with a multitude of resources and wealth; it is our lands that are rich in oil, in minerals, and in other commodities. The Muslim Ummah occupies the most strategic locations in the world, including the Middle East, Africa and Asia. The Muslims also have a glittering heritage which included leading the world for over a 1000 years when the Islamic State was the flower of the globe and the rising sun amongst nations; Islam was at the zenith of innovation, science, technology and creativity. In addition to all of these facts no one can deny that the most important resource that the Muslim's have is the fact that Allah (swt) gave them the greatest message for humanity; the deen of Islam.
Allah (swt) said
''Verily we have made you an Ummah in equilibrium, so that you may witness the affairs of mankind, and the Messenger is a witness over you''
[ Al-Baqarah: 143]
Despite having been blessed with all of these things; a massive population, plentiful resources, strategic locations, a glorious heritage and the Islamic ideology we find that Muslim Ummah is in a weak position intellectually, politically, militarily and economically. I could bring many examples to illustrate this point;
Intellectual weakness;
Many Muslims call for solutions built on a very superficial type of thought e.g. peace process in the Middle East.
Political weakness;
The Muslims are not consulted over any issue of global importance or even regional importance; decisions are taken for them not by them.
Military weakness;
recent situation in Iraq, F-15 planes and Pakistan, maintenance contracts.
Economic weakness; value of currency in Pakistan, economic crises in Far East, massive debts of Gulf countries even though they are so rich in resources (oil price fixing).
I do not need to bring any more examples to illustrate the simple point that the Ummah is simply not fulfilling the potential that you would expect of her given the factors I have already mentioned. At the other end of the spectrum the Western world has made many spectacular discoveries such as nuclear fusion, silicon chips, in-vitro fertilisation and genetic cloning. Indeed these discoveries and inventions have had a massive impact on life as we know it; the world has become a much smaller place to traverse by air travel, communication occurs by e-mail and satellite and complex tasks are performed by computers.
The problem however arises when the people look to the West and feel that only the West deserves to lead mankind since she controls ''nature''.
What I want to consider today is the effect such discoveries that the West has made has had on the Muslims, and especially those of special expertise (professionals), why such advances have not occurred in the Muslim World, and what the future holds for Muslim professionals.
The effect of Western advances on the Muslim mindset
It is the feeling of many Muslims, especially the professionals, that the West is moving ahead at lightning speed and inventing new technologies and discovering new phenomena. When they pick up any journal whether from medicine, biochemistry or chemical engineering, they see that it is the West who is at the forefront of the research and that little research takes place in the Muslim World.
There is a real feeling amongst the professionals that the West is leaving us behind in the era of camels, and the abacus. This has led many of our great minds to come to the West in order to seek an education, or to work for a Western company or government. At worst it has led to the call to westernise the Muslim world in order to move forward. The call for modernisation has become intertwined with the notion of Westernisation.
So it is no surprise that many of the people who work for NASA are Muslim. The team that designed stealth technology was Muslim. Many doctors in the Western countries are Muslim. Muslim engineers work on defence contracts and petroleum projects. There is indeed no doubt whatsoever that Muslims have the ability and the expertise to undertake such actions.
The problem however is that the dominance of the West has led many Muslims to feel that Islam is somehow out of place in the 21Th century or that to follow Islam will lead to backwardness.
It is almost as if Allah (swt) sent his Messenger (saw) unaware of a phenomena called the 21Th century, and processes such as genetic cloning. Islam is equated with the camel as a mode of transport and the bow and arrow in military strategy; how could the laws of 1400 years ago be applicable in the era of semiconductors and chromosome mapping.
Why does a massive gulf exist between the West and the Muslim World?
So why is it that the Muslims seem to be the most backward nation on the planet? Why are our professionals scattered all over the globe working for non-Muslim capitalist ventures? Have the Muslims always been the most backward nation on earth? Is the phenomena of technology unique to the West and the phenomena of the Muslim Ummah backwardness? These are the questions which we must grapple with and explore and answer in order to understand the future role of Muslim professionals in the Islamic world. Are our great thinkers, great physicians, engineers and scientists destined to stay in the heartlands of kufr while their countries remain stooped in poverty and squalid conditions?
Anyone who looks objectively at the questions I have raised would realise the following
The technology that has characterised the West in the last century is not a unique phenomena; the leading nations of the past have been the pioneers of many inventions; the Romans, Persians and Egyptians led the world for many years with their discoveries.
The Islamic State for over 1000 years was at the technological zenith of the world; many of the leading works in medicine, surgery, astronomy, mathematics and science were written by the Muslims; the Islamic State was the centre of scientific advancement.
So it is clear that in the past the Muslims were not backward but were the leaders of humanity in all fields. Even the non-Muslim historians realise this;
''The feeling of inferiority with which Western Europe confronted Islamic civilisation had various facets. Islamic technology was superior to European at many points and more luxuries were available to Muslims...... Militarily the Saracens had been feared in the past, but now the Norman knights were proving a match for them. The extent of Islamic rule, however, was formidable. In the early twelfth century, men regarded the world as consisting of three parts, Asia, Africa and Europe. The largest of these, Asia, was thought to be almost entirely Muslim, and so was much of Africa, while not the whole of Europe was Christian. In this way it was supposed that nearly two-thirds of the world was Muslim. For any Christian who had come in contact with Muslims, too, their unshakable sense of superiority must have been disturbing. In general the feelings of western Europeans against Islam were not unlike those of an underprivileged class in a great state.''
[Montgomery Watt, The Influence of Islam on Europe]
The Islamic state was a centre of learning; the universities of Baghdad, Damascus and Cairo were the leading educational institutions; people from the West used to come there to study (look how the situation is opposite today) So why as the situation changed today?
What is different about the 21Th century? Surely if Islam was able to transform a people of fighting tribes into the leading nation on earth then Islam must be able to transform our situation today? Even more importantly, didn't Allah (swt) oblige us to live according to his rules and laws in all spheres of life, not just in the mosque?
If Islam is compatible with modern day life and the technological world we live in then what is the future of Muslim professionals and how is it that the Muslim nation would regain the position she once had?
In order to answer these most important questions I want to give certain scenarios as examples in order to show the future of Muslim professionals in the Islamic world.
Case Study 1
Every year we see that when the rains come to Bangladesh there is widespread flooding. This year two-thirds of the country was under water. Alongside the flooding comes other problems such as famine, lack of housing and water-borne illnesses. Why is it that such problems occur every year, year in, year out? How does Islam deal with such problems and what would be the future role of Muslim professionals in dealing with this problem?
Bangladesh does not solve her problems according to Islam. She rather imitates the Western countries in their policies and relies heavily on them. She has embraced the NGOs and the idea of population control. She spends large amounts servicing the interest on her debts. She spends money buying American rice while growing cash crops. The rulers can see no material benefits in preventing flooding.
How would Islam deal with these issues?
Muhammad (saw) said
''The Imam (ruler) is a shepherd and he will be asked about his subjects''
A Sahabi (ra) came to the Prophet (saw) complaining about his hunger and showed him (saw) one rock which he had tied against his stomach to suppress the pain from the hunger. Then the Prophet (saw) displayed his stomach, he (saw) had two rocks tied. This incident exemplifies the nature and the attitude a statesman should have regarding his people.
Umar bin al-Khattab said ,
''If an animal, in the land of Iraq, trips, I would be afraid that Allah would question me for it, why did I not fix the road for it''
So the Muslim civil engineers, architects and planners would not be allowed to overlook the problem of flooding because there was no immediate material benefit. Rather they would deal with it and the state would have to provide them with the resources to use their expertise.
Look to the Netherlands which are mainly under sea level; not only do they not suffer from such problems but they have ''reclaimed'' land from the sea and built cities upon it. The problems of famine are nothing new and the Muslim professionals have the skills and expertise to deal with such problems if the motivation existed like it existed for Muhammad (saw) and the Sahaba (ra) and the Khulafa'a. During the time of Umar bin al-Khattab canals were dug such as the Abu Musa Canal from the Tigris to Basra and the Amriul Mumimun canal was dug from the Nile to the Red Sea. During the famine of 639 AD grain was brought from Egypt to Madina via these routes.
The example of Bangladesh shows the importance of having the Islamic system in place in order to solve the problems of the Muslims; we need the education system to produce people of the calibre of statesman and to produce engineers and doctors and scientists. We need the economy in place in order to ensure that we are self-sufficient and can initiate the projects that we desire. The health care system needs to exist in order to treat the sick which ultimately result from ''natural'' disasters; I will expand on some of these points in the next example.
Case Study 2
I know someone who once met a Pakistani working for the Saudi air force travelling between Makkah and Madinah. He said that when a fuse blows in the American supplied planes or ground systems that the Saudis had to call the Americans.
There are certain problems that are widespread in our lands;
Our countries do not produce aircraft, the latest missiles or large aircraft carriers, so this makes us very reliant on others. When we buy such equipment off the Western nations we usually buy their rejects, give them the maintenance agreements and allow them to have intimate knowledge of our weaponry (e.g. of F-16 jets ordered by Pakistan from USA; money refunded).So how is it that Islam would deal with the problem of military reliance on other nations? From the outset Islam does not look to this problem as a solely military problem requiring attention from army men and strategists only. Indeed the order to produce weaponry came in the Qur'an when Allah (swt) said:
''Make ready for them all you can of (armed) force and of horses tethered, that thereby you may dismay the enemy of Allah and your enemy, and others beside them whom you know not. Allah knows them. Whatsoever you spend in the way of Allah it will be repaid to you in full, and you will not be wronged.''
[ Al-Anfal:60]
The Muslims of the past responded to this command without any reluctance in their hearts at all; they heard and obeyed. The Muslims didn't just restrict themselves to horses in order to fulfil the command of Allah. Muhammad (saw) adopted the ditch from the Persians and used it in the battle of al-Ahzab. The Muslims adopted the catapult and Umar bin al-Khattab used the Dabbabah, a wooden tower of several storeys which moved on wheels, and was useful in penetrating forts under siege. During the time of Umar (ra) the navy was started. Tariq bin Ziyad later used such technology to open up Spain to Islam after crossing the sea.
How was all of this possible over 1000 years ago is a question which many Muslims may ask.
The answer to this question is very simple indeed; the Muslims were motivated by Islam alone, and responded to Allah's command in this ayah; they did not buy weaponry to support the economies of the enemy like our rulers today but rather invented weaponry and strategies of war since their fate in the hereafter depended on it. In essence the Islamic State provided the infrastructure required to produce such military advances; the economic system, the education system, the industry of the state and the health care system were all geared towards fulfilling this ayah.
So the economy was geared towards developing new weapons and acquiring weapons. Capital was injected into these things. Muhammad (saw) used to use the war booty to improve the army. The Khulafa'a used the money of the Islamic State in order to make the Islamic army a formidable enemy. Salahuddin established a massive shipyard in Beirut in order to defeat the Crusaders.
The education system was geared towards generating people who were statesman; the likes of Salahudin, Sulayman al-Qanuni, Muhammad al-Fatih, Muhammad bin Qasim, Imam Ahmad bin Hanbal, just to name a few; The Muslims were not the best in astronomy because they had affection for the stars but rather because they were obliged to pray towards Makkah so they determined the direction using the stars. They also used the stars to navigate themselves towards the enemy territories (cf. Radar and satellite systems). The best people in the military were also great Islamic thinkers; indeed you want the people with the best Islamic culture at the forefront of the battle.
When Muslims launch war on her enemies there will undoubtedly be casualties and injured people who require treatment. This means that the Islamic state must have an excellent health care system. In the past Muhammad (saw) was given two physicians by another ruler, but Muhammad (saw) made them open to the public. When the army of Jihad used to go out under the Khulafa'a Rashidun it was accompanied by physicians and surgeons to treat the injured and sick. Muslims did not become the leading physicians, surgeons and scientists just for the sake of academia. Rather they were responding to the command of Muhammad (saw) when he said:
"Allah has created the illness and the cure, so seek the cure''.
So the Muslim doctors of yesteryear were not motivated by massive multinational drug companies who were looking just for material benefit (e.g. Viagra). Rather they understood the need to use their expertise in order to fulfil the command of Allah. So the challenge that faces the Muslim professionals in the future is to rise to the command of Allah (swt) when he ordered us to prepare our weaponry as mentioned in the ayah above. Anyone of us can see that it is impossible just to organise the professionals in this room to establish such technology; what is required is the Islamic state which implements the Islamic systems in their entirety and which ensures that the infrastructure exists to make the Islamic State the leading nation in the world.
Conclusion
Islam is capable of solving the problems of the twentieth century in the same manner in which it solved problems for over 1000 years; Islam is capable of transforming the Muslim Ummah from the state she is in to the leading nation just like it transformed from one ayah in a cave in Makkah most of the world, and made a group of fighting tribes into the leading nation.
The Muslims used to lead the world in all fields when the Islamic State existed since the motivation was the Islamic Aqeeda alone; our backwardness today is a reflection of our non-adherence to Islam rather than our adherence to Islam. E.g. Turkey used to be a part of the Islamic State which was the leading nation in the world. Mustafa Kemal destroyed the Islamic State and adopted Westernisation while the people remained Muslim; he hoped that maybe by imitating the West we would reap the same fruits that they had; Turkey is still a declined nation, under the control of the Western nations even though she was once the leader of humanity.
The future of Muslim professionals must be seen in the same way as the Sahaba viewed the future (narration about Abdullah bin Masud); technology was not used in order to establish the Islamic State and nor was it focused upon over and above the issue of the Islamic rule; however when the Islamic State was established the Muslims immediately excelled in this area.
Even in the West they have realised that a nation's ideas about life are much more important than a piece of silicon or an aircraft; professor Samuel Huntington, a leading Western political thinker, states in an essay entitled, The West: Unique, not Universal, ''Western civilization emerged in the 8th and 9th centuries... developed its distinct characteristics in the centuries that followed... and modernized in the 18th century. The West was western long before it was modern.''
So the Muslim professionals of today must realise that the Islamic ideas are much more important than any invention or discovery; the Muslims of the past held the Shahada much more dearly than street lights or the catapult; Americans hang on to the idea of liberty much more than smart weapon technology or the Internet.
The future of Muslim professionals in the Islamic world is intrinsically linked to the issue of the Islamic State; in the continual absence of the Islamic state, not only do we remain sinful, but we continue to enforce the Western hegemony over our lands; we allow our resources to be used to line their pockets; we accepts our thinkers and professionals to work for the enemy; we allow our countries to remain stooped in backwardness and deprivation.
Allah (swt) said;
''We sent foretime our apostles with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong) that men may stand forth in justice; and We sent down Iron in which is (material for) mighty war as well as many benefits for mankind that Allah may test who it is that will help Him and His apostles, though unseen; for Allah is Full of Strength exalted in Might (and able to enforce His will).''
[ Al-Hadid:25]

Monday, 17 December 2007

Fiqh Studies

Fiqh Studies


From the texts of the Book and the Sunnah are those which are ’aam (general); which is defined as that word which is inclusive of many ajnaas (categories), anwaa’ (types) and afraad (individuals). This majority of the texts are of this nature.
Example of 'Aam(general) text
"And establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan"
(Surah Muzzamil)
This verse is general verse and it addresses all Muslims.
Other texts are khaass (specific), and are indicative of only some categories, types and individuals. Thus, if there does not exist any contradiction between the ’aam and the khaass texts, then each of them are independently acted upon. However, if a contradiction is presumed, then the ’aam is specified and delineated by the khaas.
As an example,Allah (swt) says
"And when you travel in the land, there is no sin on you if you shorten the prayer if you fear that the disbelievers may put you in trial. Verily, the disbelievers are ever unto you open enemies"
[An-Nisa: 101]
This verse is specific(khaas) to those who are one a journey.This verse gives permission to shorten the prayer during a journey.
A.'Aam text(General)
"And proclaim to mankind the Hajj. They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj)
(Al-hajj:27)
This verse commands all Muslims to perform hajj.
Khaas text(Specific)
Allah swt says
“ Pilgrimage thereto is a duty man owes to God- those who can afford the journey”
In this verse Allah(swt) informs that Hajj is obligatory to only those who can afford the journey.
Some verses of the Quran addresses both Muslim men and women in general(aam) and other verses addresses either men or women.
Examples
1.But no, I swear by your lord (Allah), they will have no Iman, until they make you, (O Prophet) rule between them in whatever they dispute amongst themselves, and then they find no resistance in their souls from what you have decided, instead they submit with absolute submission"
[ An-Nisa: 65]
2.And whosoever does not rule by what Allah has revealed, they are the Zalimun (Oppressors)."
[ 5:45]
3.And whosoever does not rule by what Allah has revealed, they are the Fasiqun (Transgressors)."
[ 5:47]
Some verses addresses only men or only women(ie.khaas)
Examples
a.Men
Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient, and guard in their husbands absence what Allah orders them to guard. As to those women on whose part you see rebellion, first admonish them, next refuse to share their beds and last beat them (lightly), but if they return to obedience, seek not against them any means (of annoyance): Surely Allah is Ever Most High, Most Great"
[An- Nisa: 34]
b.Women
"Let them draw their head-coverings (khumur) over their necks and bosoms (juyub). And let them not display (more of) their charms to any but their husbands..."
[An- Nur: 31]
Mutlaq and Muqayyad Texts
From the texts are the mutlaq (absolute) and the muqayyad (restricted) ones. It is restricted by a description or a reliable restriction. Thus, the mutlaq is restricted and qualified by the muqayyad
Example of Mutlaq text(absolute or unrestricted)
"A book" is mutlaq text because there is no further description of the book.Hence it means any kind of bookExample of Muqayyad text(restricted)
Mutlaq and Muqayyad Texts in the Quran and Sunnah
A.Mutlaq TextThe male thief and female thief cut off their hands
(5:38)
Here the word 'thief' is mentioned without any further description.
B.Muqayyad Text
Prophet (SAW) said :There is no cutting - of the hand - unless the thing stolen is worth a fourth of a Dinar or more
(Bukari & Muslim)
The Hadith explains the word 'thief' and restricts it by 'as-sareq' (the thief) who steals something worth a fourth of a Dinar
We also must take into account exegesis of Islamic texts with principles such as “Al-Qur’ân yufassiru ba`duhu ba`dan” (parts of the Qur’an explain each other) and “yuhmal al-mutlaq `alâ al-muqayyad”(unqualified expressions and statements must be interpreted in light of qualified expressions and statements) which basically means that an âyah or Hadith might be explained in greater detail by another âyah or Hadith. Also, many statements need other statements to give it clarification so that an âyah that is intended to be for a specific situation is shown as such due to other statements (whether it be from the Holy Qur’an or Sunnah) that make it exclusive not inclusive to other situations.

Saturday, 15 December 2007

Mind

The Role of the Mind
versus Role of the TextAllah (swt) tells us about the Hajj which is approaching soon, the translation of which is:
"For Hajj are the months well known. If anyone undertakes that duty therein let there be no obscenity nor wickedness nor wrangling in the Hajj. And whatever good you do (be sure) Allah knoweth it. And take a provision (with you) for the journey but the best of provisions is right conduct. So fear Me o you that are wise!"
[ 2:197]
Every Muslim knows about the Hajj (pilgrimage) which is performed every year, and indeed we will know of people amongst our families and communities who have been to the Houses of Allah (swt).It is a pillar of Islam, which is obligation for us to perform at least once in our lifetime if we have the capability and the means.We know of the various obligatory acts like the Tawaf around the Ka'ba, the running between Safa and Marwa, the stoning of the Jamarat (the Shaytan) and the wearing of the Ihram.Bi'ismillah, today I want to focus on the topic of our motivation as Muslims in performing the obligations, Hajj being one of them.Today due to the intellectual decline and the weakening of the mentalities, many Muslims have become defeated to the extent that they try and defend the rules (Ahkam) of Islam by inventing reasons for these rules from their own minds. As an example with the obligation of Hajj, some Muslims propose that the reason why we perform this action is because it is a show of brotherhood, or due to the fact that it has a historical significance in relation to the previous Prophets (as) like Ibrahim (as). Others propose that the reason behind performing the Hajj is that it brings peace of mind, that for a few days we can forget about the world thus relieving our stress and tension.
Other examples of this apologetic defeated mentality can be seen if we look to the way some people invent reasons for the rules relating to ibadah.E.g.A prime example is reason given behind the rule in Islam stating that Pork is haram, people argue that this is because of its dirty unhygienic nature.E.g Lot of people claim that the reason for fasting is to improve our health or digestive system,even though there is text to prove this claim.
However we need to realise that these views are false and fundamentally flawed. They have originated from a misunderstanding of a basic concept in Islam, the role of the mind and the role of the text, which essentially is the topic of the Legislator (Al-Hakim). It is related to our very belief and all the commands and prohibitions we follow as I shall explain. It is vital for any Muslim to be clear on this topic.At the heart of the issue is a historical debate, which has existed for centuries - whether man can judge what is good or bad, halal or haram for himself. Whether people can objectively decide rules and regulations for themselves. Whether humankind has the right to legislate. Whether the mind is sovereign or not.This issue should be clear for us as Muslims. We recognise that Allah (swt) created us different to the animals, that he instilled within us the ability to think. And Allah (swt) emphasised that we use our thinking when it comes to accepting the belief in His (swt) existence. He (swt) said:"Behold! In the creation of the heavens and the earth, and the alternation of night and day, they are indeed signs for men of understanding." Indeed the Quran and the ahadith of the Prophet provoke us to think. One of the famous statements of the Sahaba like Ibn Abbas was, "An Noor al Iman atafakur" "The light of Iman is the thought" When to use the Mind and When to use the Text
Our mind can judge the reality, for example we can judge that fire burns and that light comes from the Sun. These are definite judgements on the reality. In the same way we know that the Universe, Man and life must have a Creator. We should hold this belief in the same way that we believe that fire burns.We can also objectively conclude that the Quran is the word of Allah (swt). We know that all the Prophets (as) brought proofs of their Prophethood.
Musa (as) threw his staff which turned into a snake defying the illusionists of his day, Isa (as) cured lepresy and even brought the dead back to life defying the reality. Muhammad (saw) was at a time where the people were heightened in the Arabic language, they were experts in poetry and literature, the Quran which is a miracle for all time, challenged them and challenges the world to produce anything similar to it.
Allah (swt) says:
"Or say they: He has invented it? Say: Then bring a surah like unto it, and call (for help) on all you can besides Allah, if you are truthful."
[ 10:38]
Once we believe in Allah (swt) and in the Quran as being His (swt) word. We have to follow every command, Allah gives us whether He gives us a reason or not. We cannot invent reasons for the Ahkam Sharia.Just because we can't understand the reasons behind some of the rules doesn't mean that we reject them or become negligent in following them. E.g. the specific rules of Hajj - we cannot use our minds to decide how many tawaf we should be obligatory to perform.E.g. Salah(prayer) - if I were to say that today in the Salah, instead of reading Surah al Fateha I will read from the torah, the bible and the American constitution - none of us would accept this because we know that the basic structure of Salah is strictly defined Islam.
An excellent example which demonstrates this is that of Ibrahim (as) when he was ordered by Allah (swt) to sacrifice his son. Allah (swt) explains this incident in the Quran, He (swt) says:
Allah (SWT) in Surah Saaffaat tells us about the example of Ibrahim (as). He (SWT) says:
"O my Lord! grant me a righteous (son)! So We gave him the good news of a boy ready to suffer and forbear. Then when (the son) reached (the age of) (serious) work with him he said: 'O my son! I see in vision that I offer you in sacrifice: now see what is your view!' (The son) said: 'O my father! do as you are commanded: you will find me if Allah so wills one practicing Patience and Constancy! So when they had both submitted their wills (to Allah) and He had laid Him prostrate on his forehead (for sacrifice) We called out to him 'O Ibrahim! You have already fulfilled the vision!' thus indeed do We reward those who do right. "
[ 37: 99-105]
Ibrahim (as) didn't look for a reason for the command that Allah (swt) gave him, nor did Ismael (as) knowing that he was going to be sacrificed. Rather they both willingly accepted the decision of Allah (swt), because they realised that He (swt) was the creator and that their purpose was to worship Him.We can clearly see why people cannot decide good and bad for themselves because people's views are subjective and fraught with disparity, difference and contradiction.If we look to this society - opinions of right and wrong are continuously fluctuating. E.g. Drugs - recently people have been debating whether soft drugs should be legalised.E.g. Homosexuality - it was illegal in capitalist society, but now is legalised to the extent that they want to reduce the age of consent.E.g. Physical colonialism - In the past it was acceptable for the British to directly colonise India and occupy it, but today it is would be seen as 'unjust'. So we see the more politically correct 'nicer' forms of colonialism, like the economic enslavement by the IMF and World Bank. Sadly, these concepts have penetrated some of the minds of the Muslims to the extent that they even start debating what is right and wrong according to the mind, instead of referring to the guidance which Allah (swt) gave us. They call the Zakat a welfare state(as in Socialism) and equated equate the Hudud with Western human rights. They attempt to defend or legitimise the Islamic rules according to standards emanating from other than Islam.We cannot pick and choose between the Shariah rules according to what people like or don’t like.
The rule of Hajj is equal to the rule of Salah. Our motivation towards them should be the same i.e. to gain the pleasure of Allah (swt). The rule of Salah is equal to the rule of unity which demands that a Muslim is the brother of another Muslim there are should be no borders or visas between them. So Pork is Haram to eat because Allah defined it as such, Riba (Interest) is Haram because Allah denoted it. Allah (swt) says:Indeed since the beginning of time Allah (swt) set the law for the Universe: " The sun and the moon follow courses (exactly) computed" Allah has made the sun and the moon follow their particular course." " And the herbs and the trees-both (alike) bow in adoration."
Even the trees bow to Allah in prostration. We should bow to Allah in our prayers not to other people. Only Allah (SWT) is our Rabb, our Lord,our Legislator.
" And the sky He raised high and He has set up the balance (al-Mizan)".
Allah (SWT) has established the balance in the Universe.We should not be mistaken into thinking that because Allah (swt) defined for us the rules for life that this means that we do not need to think about our reality and the problems we face. The rules of Sharia apply to reality.
For example the rule to pray towards Qibla - this means that we have to use our minds to find the location of Qibla, we may even use a compass to aid us.Similarly we also have to use our minds to understand the wide variety of problems that have befallen the Muslims, identifying the fundamental problem amongst them and solve it by applying the rule from Islam.In conclusion I want to give you an example from one of the Sahaba (ra) which clearly demonstrates the Message of Islam as liberating people from using the mind incorrectly to use it correctly in worshipping Allah (swt). This was expounded clearly by Ribbi ibnu Amir in his address to Rustum, the Persian emporor when he was asked: "Why did you come out of the desert you nomads from Arabia?" Ribbi ibnu Amir replied:
"Verily Allah has delivered us, to release the people from the worship of other people, to the worship of the Lord of all people. And from the oppression of all other ways of life, to the Justice of Islam. And from the narrowness of this life to the vastness of the hereafter."

The Open Photo Project . Free Stock Images .

The Open Photo Project . Free Stock Images .

Hadith


Muhammad [saw ] said;

'Nay, by Allah, you have to enjoin all that is good and forbid all that is evil[ wrong], and restrain the hand of the tyrant rulers, and to force him on the truth and to confine him to the truth, otherwise Allah will be about to strike the hearts of some of you against others, then He will curse you as He cursed them’


[Reported by Abu Dawud and Tirmidhi]